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Agile Transformation: A Brief Story of How an Entertainment Company Developed New Capabilities and Unlocked Business Agility to Thrive in an Era of Rapid Change
“By adopting an agile mindset and providing improved engagement, collaboration, transparency, and adaptability via Scrum's values, roles, events, and artifacts, the results were excellent.”
Technology
Quote
Quotes
Transformation
Leadership
Project Management
Agile
Scrum
Agile Coach
“To me AI becomes interesting when it has awareness of causality, not just correlation. When it can deal with ambiguity and that sensitive dependencies exist outside the bounds of a defined data set which can lead to different outcomes. - Tom Golway”
Innovation
Artificial Intelligence
Blockchain
Metaverse
Causal Inference
Artificial General Intelligence
Tom Golway
The Beautiful and Damned
“And so I turned, canny for my years, from the professors to the poets, listening – to the lyric tenor of Swinburne and the tenor robusto of Shelley, to Shakespeare with his first bass and his fine range, to Tennyson with his second badd and his occasional falsetto, to Milton and Marlow, bassos profundos. I gave ear to Browning chatting, Byron declaiming and Wordsworth droning. This, at least, did me no harm. I learned a little of beauty – enough to know that it had nothing to do with truth – and I found, moreover, that there was no great literary tradition; there was only the tradition of the eventual death of every literary tradition…”
Truth
Beauty
Literary Tradition
“On a number of occasions, Tamara joined “Che” on his sorties into the Bolivian highlands, without incident. However, on March 24, 1967, a guerrilla fighter who had been captured by the Bolivian army betrayed her by giving away Tamara’s location. Although she escaped, the Bolivian soldiers found an address book in her Jeep and came after her in hot pursuit. With no other place to hide, she made her way back to “Che” Guevara’s forces. It was considered an open secret that Tamara had been intimate with “Che” but now the troops could not help but notice what was going on. The way they looked into each other’s eyes, and whispered sweet nothings, left no doubt in anyone’s mind, but that she was his lover….
The Bolivian highlands are notorious for the infestation of the Chigoe flea parasite, which infected Tamara. Having a leg injury and running a high fever, she and 16 other ailing fighters were ordered out of the region by Guevara. On August 31, 1967, up to her waist in the Rio Grande of Bolivia, and holding her M 1 rifle above her head, she and eight men were shot and killed in a hail of gunfire by Bolivian soldiers. Leaving their bodies in the water, it was several days before they were recovered downstream. Piranhas had attacked the bodies and their decomposing carcasses were polluting the water. Since the water was being used for drinking purposes by the people in a nearby village, the soldiers were ordered to clear the bodies out of the river. As they were preparing to bury Tamara’s remains in an unmarked grave, a local woman protested what was happening, and demanded that a woman should receive a Christian burial.
When he received the news of what had happened, Guevara was stunned and refused to accept it, thinking it was just a propaganda stunt to demoralize him. In Havana Fidel Castro declared her a “Heroine of the Revolution.”
There is always the possibility that Tamara was a double agent, whose mission it was to play up to “Che” when they met in Leipzig and then report back to the DDR (Democratic German Republic), who would in turn inform the USSR of “Che’s” activities. The spy game is a little like peeling an onion. Peel off one layer and what you find is yet another layer.”
Women
Revolutionary War
Cuban History
Bolivian History
ソードアート・オンライン14:アリシゼーション・ユナイティング [Sōdo āto onrain 14: Arishizēshon Yunaitingu]
“I was nothing if not Kirito the Black Swordsman.”
Kirito
Alicization
“Ada begitu banyak kemalangan, namun dari semua itu kebodohanlah yang tinggal menetap. Orang-orang bodoh melihat, mendengar dan merasakan seperti orang-orang lain, akan tetapi mereka sama sekali tidak memiliki pemahaman atas diri sendiri dan keadaan di sekelilingnya.
Berusaha memahami si bodoh adalah suatu tindakan yang sia-sia, pada akhirnya tanggapan mereka hanya akan membangkitkan amarah dan kejengkelan.
Kebodohan serupa botol yang memiliki lubang di dasarnya, Seberapa pun banyaknya kebaikan dan pengetahuan yang kita tuang ke dalamnya ia akan berlalu dengan sia-sia.
Mereka yang termasuk ke dalam golongan orang-orang bebal adalah mereka yang menukar sahabatnya dengan uang, dan menggantikan saudaranya dengan kilau emas dan permata.
Hati orang bodoh ada dalam lidahnya dan dengan hal itu ia menggembar-gemborkan kelebihannya yang tak lain adalah sebuah omong-kosong. Sebaliknya, lidah orang bijak ada adalam hatinya dan ia memeliharanya dengan sangat hati-hati agar tidak mengucapkan hal-hal yang tidak perlu.
Dan bahkan, hidup orang bebal jauh lebih buruk dari kematian. Orang-orang bebal dan dungu hanya akan menjadi beban bagi kehidupan, karena seumur hidup mereka tak pernah mau belajar.
Kebodohan adalah batu pejal yang dibuang orang ke dalam sungai karena menghalangi orang yang akan lewat.
Kebodohan punya banyak nama dan mereka menunjukkan wajahnya dalam berbagai wujud. Aku dapat menyebutkan sejumlah di antaranya, yaitu: egoisme dan keras-kepala, bebal dan degil, sikap anarkhi yang membabi buta, sikap acuh-tak acuh dan ketidak-pedulian, pembenaran diri sendiri, tak mau mendengar nasehat, dan kecerobahan yang tak terobati.”
Kebodohan
Bung Karno: Penyambung Lidah Rakyat Indonesia
“Sering kali aku duduk di beranda Istana Merdeka, seorang diri. Beranda itu tidak begitu bagus. Separuh tertutup awning untuk mengurangi panas dan sinar matahari, satu-satunya perabotannya adalah kursi rotan tanpa kain pelapis yang tidak dicat dan meja bertaplak kain batik bikinan negeriku. Satu-satunya hak khusus yang diberikan padaku karena jabatanku yang tinggi adalah sebuah kursi dengan bantal di atasnya. Itulah yang disebut dengan "Kursi Presiden". Dan aku duduk di sana. Dan menatap. Dan memandang keluar ke taman indah dan menyegarkan, yang tanamannya kuatur dengan tanganku sendiri. Dan aku merasa sangat kesepian.
Aku ingin berbaur dengan rakyat. Itulah yanh menjadi sifatku. Tetapi sekarang aku tidak dapat lagi berbuat demikian. Sering aku merasa tercekik, napasku mau berhenti, apabila aku tidak bisa pergi keluar dan bersatu dengan rakyat jelata yang melahirkanku.”
Soekarno
Bung Karno
Cindy Adams
Penyambung Lidah Rakyat
Sukarno
“Mereka berteriak, ketika melihat sangkur terhunus tiba-tiba menembus dadanya. Tidak menyiratkan duka atau apa pun jua, hanya darah yang muncrat serupa jingga matahari yang perlahan meredup. Takikan luka pada batang pohon karet dan cairan putih yang mengalir dari seringainya. Putih matanya terbeliak, seperti hendak menjemput ajal atau barangkali keabadian. Lalu segalanya berhenti. Tinggal putih. Hanya putih yang menyilaukan... putih kelopak melati, bahkan tak pernah secantik dan seindah itu.”
Duka
Keabadian
Ajal
Putih
ON PRAYER
“For then will be perfectly fulfilled in our case that prayer of our Saviour in which He prayed for His disciples to the Father saying that the love wherewith You loved Me may be in them and they in us; and again: that they all may be one as You, Father, in Me and I in You, that they also may be one in us, when that perfect love of God, wherewith He first loved us has passed into the feelings of our heart as well, by the fulfilment of this prayer of the Lord which we believe cannot possibly be ineffectual. And this will come to pass when God shall be all our love, and every desire and wish and effort, every thought of ours, and all our life and words and breath, and that unity which already exists between the Father and the Son, and the Son and the Father, has been shed abroad in our hearts and minds, so that as He loves us with a pure and unfeigned and indissoluble love, so we also may be joined to Him by a lasting and inseparable affection, since we are so united to Him that whatever we breathe or think, or speak is God, since, as I say, we attain to that end of which we spoke before, which the same Lord in His prayer hopes may be fulfilled in us: that they all may be one as we are one, I in them and You in Me, that they also may be made perfect in one; and again: Father, those whom You have given Me, I will that where I am, they may also be with Me. This then ought to be the destination of the solitary, this should be all his aim that it may be vouchsafed to him to possess even in the body an image of future bliss, and that he may begin in this world to have a foretaste of a sort of earnest of that celestial life and glory. This, I say, is the end of all perfection, that the mind purged from all carnal desires may daily be lifted towards spiritual things, until the whole life and all the thoughts of the heart become one continuous prayer.”
Theosis
The Manhattanville Incident: An Undead Novel
“Suddenly, an incredibly loud explosion was heard rumbling behind them. It sounded like someone dropped a mountain from the clouds. It was a deep reverberating that continued.”
Explosion
Loud
Jason Medina
Bomb
Nuclear
An Undead Novel
The Manhattanville Incident
Nuke
Reverberating
The Cruel Prince
“Most of all, I hate you because I think of you. Often. It's disgusting, and I can't stop.”
Lust
Jude
The Cruel Prince
Cardan
Treatment of Complex Trauma: A Sequenced, Relationship-Based Approach
“The development of a working alliance is crucial because it addresses a psychic phobia associated with relationships that is common in complex trauma clients. As we discussed, when primary relationships are sources of profound disillusionment, betrayal, and emotional pain, any subsequent relationship with an authority figure who offers an emotional bond or other assistance might be met with a range of emotions, such as fear, suspicion, anger, or hopelessness on the negative end of the continuum and idealization, hope, overdependence, and entitlement on the positive. Therapy offers a compensatory relationship, albeit within a professional framework, that has differences from and restrictions not found in other relationships. On the one hand, the therapist works within professional and ethical boundaries and limitations in a role of higher status and education and is therefore somewhat unattainable for the client. On the other, the therapist's ethical and professional mandate is the welfare of the client, creating a perception of an obligation to meet the client's needs and solve his or her problems. Furthermore, the therapist is expected to both respect the client's privacy and accept emotional and behavioral difficulties without judgment, while simultaneously being entitled to ask the client about his or her most personal and distressing feelings, thoughts and experiences. Developing a sense of trust in the therapist, therefore, is both expected and fraught with inherent difficulties that are amplified by each client's unique history of betrayal trauma, loss, and relational distress.”
Relationships
Therapy
Complex Trauma
Relational Trauma
Life in a Medieval City
“Sometimes the pagan spirit of Roman poetry arouses qualms. Guibert of Nogent confesses in his autobiography that early in his monastic life he took up verse making and even fell into "certain obscene words and composed brief writings, worthless and immodest, in fact bereft of all decency," before abandoning this shocking practice in favor of commentaries on the Scriptures.”
Medieval Literature
Middle Ages
Medieval Poetry
Obscene Words
The Way to God and How to Find It
“Christ is our Way; we walk in Him. He is our Truth; we embrace Him. He is our Life; we live in Him. He is our Lord; we choose Him to rule over us. He is our Master; we serve Him. He is our Teacher, instructing us in the way of salvation. He is our Prophet, pointing out the future. He is our Priest, having atoned for us. He is our Advocate, ever living to make intercession for us. He is our Saviour, saving to the uttermost. He is our Root; we grow from Him. He is our Bread; we feed upon Him. He is our Shepherd, leading us into green pastures. He is our true Vine; we abide in Him. He is the Water of Life; we slake our thirst from Him. He is the fairest among ten thousand: we admire Him above all others. He is 'the brightness of the Father's glory, and the express image of His person;' we strive to reflect His likeness. He is the upholder of all things; we rest upon Him. He is our wisdom; we are guided by Him. He is our Righteousness; we cast all our imperfections upon Him. He is our Sanctification; we draw all our power for holy life from Him. He is our Redemption, redeeming us from all iniquity. He is our Healer, curing all our diseases. He is our Friend, relieving us in all our necessities. He is our Brother, cheering us in our difficulties.”
Life
Truth
Teacher
Jesus
Master
Lord
Prophet
Way
Priest
Root
Advocate
Doom with a View
“What do you think?” I asked her.
Candice took her time answering, which is one of the reasons I really like having her as my partner—she’s cool under pressure. “I think that, ultimately, this isn’t about someone else’s personal agenda. It’s about the missing kids. It’s about the frantic parents wanting an answer, and it’s about the bastard who will continue to take other parents’ kids and possibly hurt them until he’s stopped. I also think that you’re damn good at what you do, and I’m damn good at what I do, and we have no reason to apologize to anyone for how we make our living. So I think we should head to Washington and show this prick what we’re made of.”
Psychic
The Devil's Highway: A True Story
“Men stumbled away toward illusions in the brutal light. Men thought they were home, walking into their front doors, hugging their wives, making love. Still they walked. Men were swimming. Men were killing Mendez. Men were on the beach, collecting shells and watching their children splash. Their women stood naked before them, soft bellies, hands on ribs, breasts. Men hid their faces from a furious God. And they walked.
A voice was heard in the light-shatter, saying “He’s going to die. Lay him down here and let him die. Keep walking.”
The desert, out of focus and suddenly terribly sharp, burst white and yellow in their eyes. It tilted. Elongated. It was at an impossible angle! It tipped up towards the sun, and if they didn’t crawl, they would slide right off it and fall forever. It made noise: there were engines beneath the desert. It made evil grinding noises, mechanical humming. No, it was insectile, the screech of hunger and derision. The devils were under the rocks, spitting insults. The black head laughed. I believe in God the father, creator of heaven and earth. No, it did not fucking laugh—- it was silent as a graveyard out there. Just the crunch and slide, crunch and slide, of endless hopeless footsteps. Hundreds of footsteps.”
Death
Desert
Immigration
Border Crossing
The Midnight Library
“Equidistant. Such a neutral, mathematical kind of word, and one that became a stuck thought, repeating itself like a manic meditation as she used the last of her strength to stay almost exactly where she was. Equidistant. Equidistant. Equidistant. Not aligned to one bank or the other. That was how she had felt most of her life. Caught in the middle. Struggling, flailing, just trying to survive while not knowing which way to go. Which path to commit to without regret.”
Regrets
Stuck In The Middle
Not Choosing
“The Environmental Movement’s Retreat from Advocating U.S. Population Stabilization (1970–1998): A First Draft of History by Roy Beck and Leon Kolankiewicz
The overwhelmingly non-Hispanic, white leadership of the environmental movement may have felt it was defensible to address population growth as long as the great bulk of this growth came from non-Hispanic whites, which it did during the Baby Boom. But the situation changed dramatically after1972. From that year forward, the fertility of non-Hispanic whites was below the replacement rate, while that of black Americans and Latinos remained well above the replacement rate. To talk of fertility reductions after 1972 was to draw disproportionate attention to nonwhites. Certain minorities and their spokespersons—with long memories of disgraceful treatment by the white majority and acutely aware of their comparative powerlessness in American society—were deeply suspicious of possible hidden agendas in the population stabilization movement. As the Reverend Jesse Jackson told the Rockefeller Commission, “our community is suspect of any programs that would have the effect of either reducing or levelling off our population growth. Virtually all the security we have is in the number of children we produce.” And Manuel Aragon, speaking in Spanish, declared to the Commission: “what we must do is to encourage large Mexican American families so that we will eventually be so numerous that the system will either respond or it will be overwhelmed.” During the twenty-six years after 1972, the non-Hispanic white share of population growth declined significantly from the 1970 era. Thus, by the 1990s, a majority of the nation’s growth stemmed from sources other than non-Hispanic whites (especially Latin American and Asian immigrants and their offspring). Environmentalist leaders—proud and protective of their claim to the moral high ground—may have been reluctant to jeopardize this by venturing into the political minefield of the nation’s volatile racial/ethnic relations through appearing to point fingers at “outsiders,” “others,” or “people of color” as responsible for America’s ongoing problem with population growth.”
Immigration
Overpopulation
Ethnic Politics
Zero Population Growth
The Anti-Social Family
“Page 78
The family sucks the juice out of everything around it, leaving other institutions stunted and distorted.
Page 75
Deep-seated differences between the sexes do tend to be reproduced from generation to generation by the fact that children are reared by a pair of differentiated parents and the parameters of their sexual orientation are set in the context of their early relations with those parents. But our unbalanced pattern of sexuality is also an integral part of a thriving marriage system that still enshrines male power and female dependence. Until that form of family disappears, sexual enjoyment will continue to be a male privilege and it will continue to take the form of sexual possession. Clearly, then, it remains necessary, as the early socialists recognized, to separate sex love from these economic ties and allow it to flourish in its own right.
Page 52-53
The Oneida community, founded in New York State in 1848, consciously rejected the family and marriage as being inimical to a full communal life. The biblical text, ‘In heaven they neither marry nor are given in marriage’, was taken as justification for ‘complex marriage’ in which all the men and women of the community were joined. Heterosexual relations between any of them were encouraged; long-term pairing was discouraged. Children were cared for in a children’s house soon after they were weaned, visiting their own parents only once or twice a week. Their founder John Humphrey Noyes saw a very clear contradiction between intense family feelings and community feeling. He believed that ‘the great problem of socialism now is, whether the existence of the marital family is compatible with that of the universal family, which the term “community” signifies.”
Family
Marxism
Patriarchy
Love and Capital: Karl and Jenny Marx and the Birth of a Revolution
“1848…..they returned to Cologne to begin a new working-class group there. By April it had eight thousand members. Almost immediately, Marx disagreed with its leader Gottschalk over tactics. Gottschalk preferred explosive rhetoric about worker’s rights and arming a people’s militia, communist notions that terrified the middle classes of Germany who were afraid the rights just won would be lost with a revolt by the more numerous lower classes. Marx, however, believed that although the pace of change was frustrating, historical development was slow, and before there could be proletariat rule, there had to be middle-class rule. In any case, a proletariat ‘class’ barely existed in Germany. The number of people who labored with their hands was great, but they were disorganized and did not as yet recognize their own strength. To support the ultimate goal of that group, Marx believed one had to work for middle-class democracy. Viewing upcoming elections as just such an opportunity, he encouraged participation to ensure by democratic candidates over reactionaries who would roll back on reforms. Marx further believed that any newspaper he and his associates published In Colgne had to be democratic not communist, because in Germany democracy was the ideology with the greater immediate potential. If they had chosen to produce an ultra-radical newspaper, Engels said, ‘there was nothing left for us to do but to preach communism in a little provincial sheet and to found a tiny sect instead of a great party of action.’ The pragmatic approach was not unlike the one Marx had taken during his tenure as editor…”
Marxism
Karl Marx
Dying on The Inside and Suffocating on The Outside
“The pathway looks like an easy path, but in reality, looks are deceiving. It’s not easy, but the path brings forth the meaning of optimism. The road we travel will have some good and bad, but we have to look for the good in all that we do and in every situation.”
Self Esteem
Young Adult Fiction
Life Experiences
Inner Peace
Mental Illness
Anxiety Disorders
Family Drama
Eating Disorders
Teen Fiction
Struggles Quotes
Curfewed Night
“Srinagar is a medieval city dying in a modern war. It is empty streets, locked shops, angry soldiers and boys with stones. It is several thousand military bunkers, four golf courses, and three book-shops. It is wily politicians repeating their lies about war and peace to television cameras and small crowds gathered by the promise of an elusive job or a daily fee of a few hundred rupees. It is stopping at sidewalks and traffic lights when the convoys of rulers and their patrons in armored cars, secured by machine guns, rumble on broken roads. It is staring back or looking away, resigned. Srinagar is never winning and never being defeated.”
War
India
Indian Authors
Kashmir
Srinagar
The Light in the Heart
“No amount of regretting can change the past, and no amount of worrying can change the future.”
Life
Inspirational
Inspiration
Inspirational Quotes
Life And Living
Living Life
Worrying
Life Quotes
Living In The Present
Worry
Crown of Midnight
“Fleetfoot just zoomed on by, a blur of gold.
A moment later, when the little librarian came waddling into view and asked if they'd seen a dog, Celaena only shook her head and said that she
had
heard something--from the opposite direction. And
then
she told him to keep his voice down, because this was a
library
.
His eyes shooting daggers at her, the man huffed and scuttled away, his shouting a bit softer.
When he was gone, Dorian turned to her, brows high on his head.”
Dorian Havilliard
Celaena Sardothien
Crown Of Midnight
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