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Crooked Kingdom
“Slab si jer se bojiš da će ljudi videti tvoju slabost. Dopuštaš da stid umesto tebe odlučuje ko ćeš biti. Mi smo u stanju da podnesemo svakojaki bol. Ali stid je taj koji ljude izjeda. - Kaz”
Strah
Stid
Le Petit Prince
“A te judeca pe tine însuţi e mult mai greu decât a-l judeca pe altul. Dacă ajungi să te judeci cum trebuie, înseamnă că eşti cu-adevărat un înţelept.”
Filosofía
Ratiune
Micul Print
Portretul lui Dorian Gray
“Burghezii își vîntură prejudecățile morale la mesele lor grosolane și șușotesc despre ceea ce ei numesc libertinajul aristocrației pentru a pretinde că fac parte din lumea bună și sunt intimi cu oamenii pe care-i jignesc. În țara asta este de ajuns ca un om să fie distins și inteligent pentru ca orice gură banală să trăncănească împotriva lui. Și ce fel de viață duc acești oameni care pozează în ființe morale? Dragul meu, uiți că te afli în țara de baștină a ipocritului.”
Aristocratie
Burghezie
Ipocrizie
The Wicked King
“Algunos entre nosotros no encuentran a los mortales hermosos. De hecho, algunos de ustedes podrían jurar que Jude es poco atractiva.
Pero yo creo que es sólo que su belleza es... única. Enloquecedora. Alarmante.
Angustiante.
”
Jude
Cardan
The Wicked King
“España se ha construido contra el Islam, en Reconquista, y por lo tanto la cosmovisión islámica del mundo es lo contrario de la cosmovisión cristiana del mundo, del mundo judeocristiano, occidental, del que España ha sido parte importantísima.”
Christianity
History
Islam
Spain
Christendom
Clash Of Civilizations
Reconquista
Judeochristianity
Now or Never
“That kid is great for my ego."
"Don't make me regret this," I warn but smile at him.
"You know, I could hire you to run my fan club, since you're so good at finding people who see me for the true athletic superstar that I am, " Jude says, his grin even deeper.”
Ego
Jude
Winnie
Duke
Fan Club
Athletic Superstar
Now or Never
“He looks up and notices the Plexiglas box on the rickety shelf above the toilet and his eyes grow two sizes bigger. He looks at me and back at the trophy. "Is that a fucking Stanley Cup ring?"
"Yeah. Jude's first," I explain. "He gave it to my dad. Dad used to keep it here. It was a prized possession in his favorite place."
"In the shitter?" Holden is both stunned and horrified as he rises to his feet and leans forward to admire it.
"He kept it on his dresser, where he could see it first thing in the morning and last thing at night." I say and I almost smile as I explain the rest. "But Sadie, Dixie and I always move it to the bathroom. At first, Jude actually thought Dad kept it there, but then he realized it was our way of keeping him humble. Reminding him rings and trophies mean shit to us. He still has to be a good person."
Holden chuckles and I'm surprised by how good it feels to make him laugh. "You girls sure know how to keep a guy in place ... and dishonor a symbol of the hardest trophy to win in sports.”
Holden
Winnie
Shitter
Stanley Cup Ring
“However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing every- thing: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called ‘Church’: but Judea triumphed again at once, thanks to that basically proletarian (German and English) ressentiment-movement which people called the Reformation, including its inevitable consequence, the restoration of the church, – as well as the restoration of the ancient, tomb-like silence of classical Rome. In an even more decisive and profound sense than then, Judea once again triumphed over the classical ideal with the French Revolution: the last political nobil- ity in Europe, that of the French seventeenth and eighteenth centuries, col- lapsed under the ressentiment-instincts of the rabble, – the world had never heard greater rejoicing and more uproarious enthusiasm!”
Reformation
Geneologyofmorals
Still the Best Hope: Why the World Needs American Values to Triumph
“So, if your primary concerns are expansion of the state, material equality, reduction of American power in the world, making America and Europe secular societies, removal of Judeo-Christian influence, substitution of internationalism for nationalism, and making ethnicity and race important values, the left has been a wild success. On the other hand, if your primary concerns are fighting evil, making people nobler, morally elevating societies, and creating conditions for prosperity, the left has been a failure.”
Leftism
Left Wing
Political Left
Vilikon
“Čak i kada silaze među ljude, vile su vjerne oblacima – mjestima svoga postanka i kasnijeg izgnanstva.”
Vile
Kraljevstvo Hrvatsko
Kublaj Kan
Marko Polo
Nomadi
Postaje
Put Svile
Arhitektura duše
“Zavisno od unutrašnjeg sadržaja, u formi znanja i karaktera, biva i reakcija koja nas na najljepši ili najnakazniji način oblikuje. Tako primijetimo ljude koje iskušenja proljepšaju i duhovno obogate, ali i one koji s iskušenjima propadnu duhovno, a time i tjelesno.”
Znanje
Karakter
Iskusenje
“Jer svakom čovjeku dođe onaj trenutak kada treba da odluči kakav će čovjek biti. Da li onaj koji dopušta da ga drugi gaze, ili ne. A ako vam ta priča nije poznata, onda ne poznajete ljude.”
Izbor
Odluka
Inspiracija
Uve
Lisica
“Ako preciznije podesim uho, čut ću buku gnjeva, ljude koji jure amo-tamo u potrazi za hranom, kao štakori. I samo je pitanje dana kada će početi jesti jedni druge, kao štakori. Stvari su krhkije nego što se čini, Napolitanci to najbolje znaju, naučili su da se s time nose, sa svojom "vulkanskom neurozom", sa svojim "kaosom”
Ljudi
Kaos
Gnjev
Napolitanci
Napulj
Vezuv
Štakori
“In the Judeo-Christian view--and thus, the dominant Western view--to die by suicide is a sinful, selfish act. This perception has been slow to fade, though the science is clear that suicide has root causes in diagnosable mental disorders and substance abuse. ("Sin" does not qualify for the DSM-5.)
The cultural meaning of suicide in Japan is different. It's viewed as a selfless, even honorable act...
Outsiders say that the Japanese romanticize suicide, and that Japan has a "suicide culture." But the reality is more complicated. The Japanese view of self-inflicted death as altruistic is more about wanting not to be a burden, rather than fascination with mortality itself.”
Suicide
Death Culture
Jude the Obscure
“Not mentally. But I haven't the courage of my views, as I said before. I didn't marry him altogether because of the scandal. But sometimes a woman's LOVE OF BEING LOVED gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.”
Arabella
Jude the Obscure
“Well, I do, I can't help it. I love the place — although I know how it hates all men like me — the so-called self-taught — how it scorns our laboured acquisitions, when it should be the first to respect them; how it sneers at our false quantities and mispronunciations, when it should say, I see you want help, my poor friend! ... Nevertheless, it is the centre of the universe to me, because of my early dream: and nothing can alter it. Perhaps it will soon wake up, and be generous. I pray so! ... I should like to go back to live there — perhaps to die there! In two or three weeks I might, I think. It will then be June, and I should like to be there by a particular day.”
Jude
Christminster
Jude the Obscure
“To adorn her in somebody else’s eyes; never again in mine.”
Victorian
Phillotson
“God wanted everyone around Judea and Jerusalem to hear the gospel before He allowed the Old Covenant world to be destroyed.”
Temple
Tribulation
Rapture
End Times
Jesus Wins
Old Covenant
Tiempo de silencio
“Hay ciudades tan descabaladas, tan faltas de sustancia histórica, tan traídas y llevadas por gobernantes arbitrarios, tan caprichosamente edificadas en desiertos, tan parcamente pobladas por una continuidad aprehensible de familias, tan lejanas de un mar o de un río, tan ostentosas en el reparto de su menguada pobreza, tan favorecidas por un cielo espléndido que hace olvidar casi todos sus defectos, tan ingenuamente contentas de sí mismas al modo de las mozas quinceañeras, tan globalmente adquiridas para el prestigio de una dinastía, tan dotadas de tesoros -por otra parte- que puedan ser olvidados los no realizados a su tiempo, tan proyectadas sin pasión pero con concupiscencia hacia el futuro, tan desasidas de una auténtica nobleza, tan pobladas de un pueblo achulapado, tan heroicas en ocasiones sin que se sepa a ciencia cierta por qué sino de un modo elemental y físico como el del campesino joven que de un salto cruza el río, tan abigarradas de sí mismas aunque en verdad el licor de que están ahítas no tenga nada de embriagador, tan insospechadamente en otro tiempo prepotentes sobre capitales extranjeras dotadas de dos catedrales y de varias colegiatas y de varios palacios encantados -un palacio encantado al menos para cada siglo-, tan incapaces para hablar su idioma con la recta entonación llana que le dan los pueblos situados hacia el norte a doscientos kilómetros de ella, tan sorprendidas por la llegada de un oro que puede convertirse en piedra, pero que tal vez se convierta en carrozas y troncos de caballos con gualdrapas doradas sobre fondo negro, tan carentes de una auténtica judería, tan llenas de hombres serios cuando son importantes y simpáticos cuando no son importantes, tan vueltas de espaldas a toda naturaleza -por lo menos hasta que en otro sitio se inventaron el tren eléctrico y la telesilla-, tan agitadas por tribunales eclesiásticos con relajación al brazo secular, tan poco visitadas por individuos auténticos de la raza nórdica, tan abundante de torpes teólogos y faltas de excelentes místicos, tan llenas de tonadilleras y de autores de comedias de costumbres, de comedias de enredo, de comedias de capa y espada, de comedias de café, de comedias de punto de honor, de comedias de linda tapada, de comedias de bajo coturno, de comedias de salón francés, de comedias del café no de comedia dell'arte, tan abufaradas de autobuses de dos pisos que echan humo cuanto más negro mejor sobre aceras donde va la gente con gabardina los días de sol frío, que no tienen catedral.”
Madrid
Garbeo Ultrarracional
„Deznădăjduită muiere n-au fost ca mine“: Femei, onoare şi păcat în Valahia secolului al XIX-lea
“Faptul ca femeia era incontinuu supravegheata de toti si judecata pentru o privire,pentru o vorba sau pentru o fapta este dovedit de documente de arhiva, in care este laudata sau, dimpotriva, blamata, marginalizata sau chiar adusa in fata justitiei.”
Society
Feminism
Women S Rights
Romania
Xix Century
Valahia
Emergency Contact
“He couldn't believe Jude's mute, macabre roommate had saved his life. He wondered if he'd have to get her a small taxidermied spider or something for her efforts.”
Life
Macabre
Spider
Emergency Contact
Effots
Baring Epitaph: Story from Pacific Crest Trail
“Krenuvši na ovo putovanje bio sam čovjek potpuno urušene vjere u ljude. Živio sam u okruženju koje me je sustavno gazilo, uvjeravalo da ne vrijedim takav kakav jesam, da moram postati netko drugi da bih bio dovoljno dobar, u okruženju u kojem sam uvijek bio drugi, manje vrijedan, onaj koji ne zaslužuje. A takav nam je i svijet. Suvremeno nas društvo uvjerava da vrijedimo onoliko koliko zarađujemo, koliko posjedujemo, kako smo sposobni izgraditi carstvo na muci drugih, koliko smo sposobni prodati se, zadiviti druge i pružiti usluge i znanja koja se mogu prodati i unovčiti. Tko se tu ne uklapa, tomu se dobro ne piše”
Hiking
Pct
Vrijednost
Suvremeno Društvo
Miscellanies
“« Les soixante-et-dix semaines sont abrégées sur ton peuple et sur la sainte cité, afin que la prévarication soit consommée et que le péché prenne fin, et que l'iniquité soit effacée et expiée, et que la justice éternelle paraisse, et que la vision et la prophétie soient accomplies, et que le saint des saints recoive l'onction. Sache donc et comprends : Depuis cette prophétie et la réédification de Jérusalem jusqu'au Christ roi, il y aura sept semaines et soixante-deux semaines; et de nouveau seront édifiées la place publique et les murailles, et les temps seront renouvelés, et après soixante-deux semaines le Christ sera mis à mort, et il n'y aura pas de jugement pour lui ; et de concert avec le roi qui doit venir, il dissipera la cité et le sanctuaire ; et un nouveau cataclysme en exterminera les habitants, et jusqu'à la fin de la guerre la destruction les décimera; et il confirmera l'alliance à plusieurs dans une semaine, et au milieu d'une semaine l'oblation et le sacrifice cesseront, et l'abomination de la désolation sera dans le temple, et persévérera jusqu'à la consommation des temps. Et au milieu d'une semaine, il ne s'élèvera plus de parfums de l'autel des sacrifices, et la destruction étendra 82 ses ravages jusqu'à la consommation, et en quelque sorte, jusqu'à l'anéantissement de l'oblation. »
Il est donc évident que le temple a été reconstruit dans les sept premières semaines ; car le fait se trouve dans Esdras. Ainsi, le Christ est devenu roi des Juifs, après l'accomplissement des sept semaines ; et durant les soixante-deux semaines la Judée entière s'est reposée dans une paix profonde qu'aucune guerre n'a troublée; et notre Seigneur Jésus-Christ, le Saint des Saints, étant alors venu et ayant accompli la vision et la prophétie, a été oint par l'esprit du Père dans la chair qu'il avait revêtue. La royauté du Christ appartient donc à ces soixante-deux semaines et à la semaine unique, comme a dit le prophète. La moitié de la semaine suivante occupe la fin du règne de Néron, et part de l'époque où cet empereur mit l'abomination dans la ville sainte de Jérusalem ; et la seconde moitié de cette semaine le vit périr lui-même, ainsi que Galba, Othon et Vitellius; elle vit également l'élection de Vespasien à l'empire, la destruction de Jérusalem et la désolation du temple. Pour celui qui peut comprendre, il est évident que les choses se sont réalisées comme le prophète les avait annoncées.”
Jerusalem
Daniel
70
Prétérisme
Profajler
“Tajna - to ti je neraskidiva veza, ne može udaljiti ljude, ma koliko se oni trudili i želeli da budu daleko.”
Tajna
Sophia: Goddess of Wisdom, Bride of God
“The Fall, so often considered a terrible thing, is a fall into experience; like falling of the epileptic to earth, it may also have its other face, for then we fall into the embrace of our dreams and fears and know them for what they are, face to face.
[...]the fearful face of the Black Goddess is really the veiled Sophia. The rebirth of the mystery initiation brings us into contact with our own power, which we have failed to take in our own time. Part of the reason for this is that we live in the shadow of the Judeo-Christian Fall for which Woman bears the blame. The experience of Psyche and Kore shows the vulnerable face of Sophia, who is not afraid to fall, to learn by seeming mistakes. They show that the descent into death is the only possible pathway to ascent or spiritual rebirth.”
Wisdom
Mythology
Goddess
Eve
Sophia
Psyche
Pandora
Kore
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