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Sun and Steel
“At one time, I had been the type of boy who leaned at the window, forever watching out for unexpected events to come crowding in towards him. Though I might be unable to change the world myself, I could not but hope that the world would change of its own accord. As that kind of boy, with all the accompanying anxieties, the transformation of the world was an urgent necessity for me; it nourished me from day to day; it was something without which I could not have lived. The idea of the changing of the world was as much a necessity as sleep and three meals a day. It was the womb that nourished my imagination.”
Dreamer
Sun And Steel
Yukio Mishima
Dead Toad Scrolls
“A person might reasonably inquire if it is worthwhile to engage in an exhaustive narrative self-examination in order to instigate transformation of the self. Is it a sound allocation of personal resources to take myself to task on paper? Without structured change, I will repeat past mistakes, which is the ultimate definition of insanity. Before unwittingly commencing a blinkered journey through life, I need to reevaluate my operating schema that led me to the brink of self-destruction. I must initiate a reassessment of my philosophy for living by first understanding how my flawed assumptions regarding how to achieve a worthy life misled me. Although there are many methods to engineering a purposeful restructuring of a person’s ethical system, I elected to use writing as a method to incite a transformative learning experience. A person cannot write in a curative manner until one endures living an examined life.”
Transcendence
Memoir
Writers On Writing
Writers On Thinking
Memoir Writing
Writing Memoir
Examined Life Self Examination
The Immortal Life of Henrietta Lacks
“Everyone in the audience knew what that meant. On top of saying they’d possibly wasted more than a decade and millions of research dollars, Gartler was also suggesting that spontaneous transformation—one of the most celebrated prospects for finding a cure for cancer—might not exist. Normal cells didn’t spontaneously become cancerous, he said; they were simply taken over by HeLa.”
Hela
Henrietta Lacks
Human Cells
Atcc
Culture Contamination
Genetic Marker
Stanley Gartler
Figuring
“Some of our dormant multitudes come awake with a catlike stretch, slowly and lazily over years of personal development. Others leap into being with the jolt of an alarm sounded by a particular event or person who has entered our lives at a particular moment—rarely anticipated, almost never convenient, always transformational. On those rare, momentous mornings, one looks into the bathroom mirror and greets—sometimes grudgingly, sometimes gleefully—the gladsome stranger of oneself.”
Multitudes
Identiy
“Commitment is what transforms
a dream into reality.
One percent or ninety-nine percent complete are both incomplete.
Wanting is wishing or dreaming. Deciding is the willingness to do whatever it takes to make your wishes and dreams come true.
Pondering on what you are going to do actually sucks up more time and energy than going out there and doing it.
If you’re planted in an environment with depleted soil loaded with weeds, your conditions must change in order for you grow and thrive.
As you change your circle of influence, your thinking changes, and ultimately your world changes too.
When you are too busy trying to outshine others, you miss out on your own inner spark.
If your focus is on competing with others, you cannot complete you.
Perfection is a myth, a misconception, and just an opinion.
A well-tailored business suit might look perfect to a banker, but deemed to be dreadful to a heavy metal rocker.
Going out of your comfort zone might be gut-wrenching, but dying with the music still inside is even more painful.
Stagnation drains your energy and slowly sucks the life out of you.
When you declutter your mental space, just like clearing out physical space, you find valuables you had long forgotten about.
Keeping emotional toxin in your head is like fertilizing unwanted weeds.
Positivity is your weed killer.
Turn it around, and let that poison fuel your passion, just like farmers using manure to fertilize plants.
Like eating, going to the bathroom, or exercising, self-transformation cannot be delegated.
I was a sunflower trying to survive and grow in a stinky muddy swamp, but instead being strangled by a bunch of weeds.”
Be Yourself
Purpose Of Life
Self Improvement
Mindset
Change Your Life
Inspirational Quotes About Life
Women Empowerment
Self Transformation
Depression Stories
Multipotentialte
The Silent Transformations
“What remains, in fact? What else is there still right in front of us but the grass which grows and the mountains which erode, bodies which become heavy and faces which become emaciated, life which fecundates, or becomes exhausted, or rather which, while fecundating, is already starting to become exhausted? And vague expectations that crystallize into feverish passion, or else meetings that become less frequent. Or amorous complicities which, without being confessed, turn into relations of power? Or heroic revolutions which (without our being able to locate when) mutate into the privileges of the Party? Or else the wounds of yesterday which are displaced, buried and condensed, and then transcribe themselves into encrypted representation of dreams - and works which ripen in silence?”
Change
Ontology
Chinese Philosophy
Chinese Wisdom
Transitions In Life
“Transformation is when you look back after all the pain and realize that you will never be the same.”
Transformation
Life Quotes
Life Lessons Quotes
Transformation Quotes
Famous Author Ken Poirot Quotes
Pain Quotes
Life Wisdom Quotes
Painful Quotes
Same Quotes
The Transformational Power of Dreaming: Discovering the Wishes of the Soul
“We don't find books, books find us.”
Book Quotes
Finding Books
The Anatomy of Fascism
“Hitler and Mussolini, by contrast, not only felt destined to rule but shared none of the purists’ qualms about competing in bourgeois elections. Both set out—with impressive tactical skill and by rather different routes, which they discovered by trial and error—to make themselves indispensable participants in the competition for political power within their nations.
Becoming a successful political player inevitably involved losing followers as well as gaining them. Even the simple step of becoming a party could seem a betrayal to some purists of the first hour. When Mussolini decided to change his movement into a party late in 1921, some of his idealistic early followers saw this as a descent into the soiled arena of bourgeois parliamentarism. Being a party ranked talk above action, deals above principle, and competing interests above a united nation. Idealistic early fascists saw themselves as offering a new form of public life—an “antiparty”—capable of gathering the entire nation, in opposition to both parliamentary liberalism, with its encouragement of faction, and socialism, with its class struggle. José Antonio described the Falange Española as “a movement and not a party—indeed you could almost call it an anti-party . . . neither of the Right nor of the Left." Hitler’s NSDAP, to be sure, had called itself a party from the beginning, but its members, who knew it was not like the other parties, called it “the movement” (die Bewegung). Mostly fascists called their organizations movements or camps or bands or rassemblements or fasci: brotherhoods that did not pit one interest against others, but claimed to unite and energize the nation.
Conflicts over what fascist movements should call themselves were relatively trivial. Far graver compromises and transformations were involved in the process of becoming a significant actor in a political arena. For that process involved teaming up with some of the very capitalist speculators and bourgeois party leaders whose rejection had been part of the early movements’ appeal. How the fascists managed to retain some of their antibourgeois rhetoric and a measure of “revolutionary” aura while forming practical political alliances with parts of the establishment constitutes one of the mysteries of their success.
Becoming a successful contender in the political arena required more than clarifying priorities and knitting alliances. It meant offering a new political style that would attract voters who had concluded that “politics” had become dirty and futile. Posing as an “antipolitics” was often effective with people whose main political motivation was scorn for politics. In situations where existing parties were confined within class or confessional boundaries, like Marxist, smallholders’, or Christian parties, the fascists could appeal by promising to unite a people rather than divide it. Where existing parties were run by parliamentarians who thought mainly of their own careers, fascist parties could appeal to idealists by being “parties of engagement,” in which committed militants rather than careerist politicians set the tone. In situations where a single political clan had monopolized power for years, fascism could pose as the only nonsocialist path to renewal and fresh leadership. In such ways, fascists pioneered in the 1920s by creating the first European “catch-all” parties of “engagement,”17 readily distinguished from their tired, narrow rivals as much by the breadth of their social base as by the intense activism of their militants. Comparison acquires some bite at this point: only some societies experienced so severe a breakdown of existing systems that citizens began to look to outsiders for salvation. In many cases fascist establishment failed; in others it was never really attempted.”
Fascism
Fascism Entering Politics
The Mind Illuminated: A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science
“The unification of mind in śamatha is temporary and conditioned. However, the unification around Insight is far more profound, and it’s permanent. When temporary unification around a shared intention fades, each sub-mind operates as a separate entity, constrained by and at the mercy of the mind-system as a whole. Therefore, individual sub-minds strive to preserve their autonomy and, as much as possible, direct the resources of the mind-system toward their individual goals. Yet after Insight, the various sub-minds become unified around a shared Insight into impermanence, emptiness, suffering, no-Self, and interconnectedness. From this flow a corresponding set of shared values: harmlessness, compassion, and loving-kindness. Now each sub-mind operates as an independent part of a much greater whole, working for the good of that whole. This allows each sub-mind to do its job effectively, without running into fundamental conflicts with other sub-minds.
When enough of the mind-system has undergone this transformation, we’re able to function as an individual person while simultaneously perceiving ourselves as part of an indivisible and inconceivably greater whole.”
Compassion
Insight
Whole
Impermanence
Interconnectedness
Harmlessness
Loving Kindness
Unification
Mind System
Sub Mind
“You cannot lead a Digital Transformation if you haven't disrupted yourself.”
Digital Transformation
Digital Leadership
“Digital Transformation frameworks and models have transitioned from People-Technology-Process to Paradigms-Technologies-Ecosystems”
Digital Transformation
Digital Leadership
“Digital Transformation demands new competencies, behaviours and attributes to every leader.”
Digital Transformation
Digital Leadership
“Digital Transformation doesn't happen without Digital Leadership”
Digital Transformation
Digital Leadership
“The critical path for any Digital Transformation is Digital Leadership and Culture, not technology.”
Leadership Development
Digital Transformation
Organizational Culture
Digital Leadership
The Servile State
“Man, like every other organism, can only live by the transformation of his environment to his own use. He must transform his environment from a condition where it is less to a condition where it is more subservient to his needs.
That special, conscious, and intelligent transformation of his environment which is peculiar to the peculiar intelligence and creative faculty of man we call the Production of Wealth.
Wealth is matter which has been consciously and intelligently transformed from a condition in which it is less to a condition in which it is more serviceable to a human need.
Without Wealth man cannot exist. The production of it is a necessity to him, and though it proceeds from the more to the less necessary, and even to those forms of production which we call luxuries, yet in any given human society there is a certain kind and a certain amount of wealth without which human life cannot be lived: as, for instance, in England to-day, certain forms of elaborately prepared food, clothing, fuel, and habitation.
Therefore, to control the production Of wealth is to control human life itself. To refuse man the opportunity for the production of wealth is to refuse him the opportunity for life; and, in general, the way in which the production of wealth is by law permitted is the only way in which the citizens can legally exist.”
Wealth
Work
Labor
Production
Distributism
“The history of the transformation of myth into religion (ideology) is not separable from the history of the constitution of a corps of specialized producers of religious rites and discourses, i.e. the progress of the division of religious labour, which is itself a dimension of the progress of the division of social labour, and hence the division into classes.”
Religion
Class
Weber
What Every Environmentalist Needs to Know about Capitalism: A Citizen's Guide to Capitalism and the Environment
“The reality is that the major environmental problems we face today - of which climate change is only one - cannot be solved by means of technological or market-based solutions while keeping existing social relations intact. Rather, what is needed most is a transformation in social relations: in community, culture, and economy, in how we relate to each other as human beings, and how we relate to the planet. What is needed, in other words, is an ecological revolution.”
Climate Change
Environmentalism
Environmental Problems
Ecological Revolution
Hidden Treasure 5 Steps to Transformational Self Love
“Don't wait for tomorrow to live a life you love today.”
Motivational Speaker
Love Life
Inspirational Quotes About Life
Inspir
Breast Cancer
Cancer Survivor
“Those are the things we really seek in one another: As kids, we seek those who enjoy the same games and define fun the same way we do. As we get a bit older and our childhoods are robbed - all childhoods are robbed or broken; it is usually a sudden, violent transformation - we seek out those who relate to our transition. As teenagers, we rebel and we attempt to create a new reality. As young adults, we look to recapture it all and find the person who can relate to all of it, and we add a shade of shallowness to it. As adults, we come to the realization that we have been trying to recapture the simplicity of the purest form of love - happy love. We look for someone who can pull us out of the darkness of adulthood and ignite the simple, childish joys of life.”
Love Quotes
Shallowness
Childhood Memories
Simplicity In Life
Transitions In Life
Prayer: Does It Make Any Difference?
“I'm simply amazed at how God worked in response to my prayers. I see a softening in my niece's husband, an agnostic. I see transformation in the members of my small group, and spiritual awakenings in my neighbors. I see growth in my own marriage.”
God
Christian
Christianity
Prayer
Power Of Prayer
Prayer Journal
100 IT Charms: Running Versatile IT to get Digital Ready
“Enterprise IT organizations are likely to be the winners on the whole if IT starts to plan and accelerate the digital transformation.”
Information Technology
It Transformation
“What happened to Athenian democracy? The conservative way was overthrown by rampant innovation. Old structures were replaced with fluid, mobile opinions (i.e., democracy). Aristocratic leaders were replaced by demagogues. A similar transformation has occurred in American life, only on a more massive scale, with innovation threatening the most basic social structures. Everything has been transformed today, and nothing is what it once was. If we have conservatives in today’s society, they have almost nothing left to conserve. The licentiousness of the multitude is the supreme law, so that freedom no longer means freedom from an oppressive government. Rather, it is the freedom to behave in a manner that requires greater and greater government involvement; more and more government intervention – from family courts to health care.”
Demagogues
Athenian Democracy
Licentiousness
Aristocratic
The Social History of Art, Volume 1: From Prehistoric Times to the Middle Ages
“The notion, popularized by classicist and romanticist critics alike, of the Attic theatre as the perfect example of a national theatre, and of its audiences as realizing the ideal of a whole people united in support of art, is a falsification of historical truth.33 The festival theatre of Athenian democracy was certainly no ‘people’s theatre’ —the German classical and romantic theorists could only represent it as such, because they conceived the theatre to be an educational institution. The true ‘people’s theatre’ of ancient times was the mime, which received no subvention from the state, in consequence did not have to take instructions from above, and so worked out its artistic principles simply and solely from its own immediate experience with the audiences. It offered its public not artistically constructed dramas of tragi-heroic manners and noble or even sublime personages, but short, sketchy, naturalistic scenes with subjects and persons drawn from the most trivial, everyday life. Here at last we have to do with an art which has been created not merely for the people but also in a sense by the people. Mimers may have been professional actors, but they remained popular and had nothing to do with the educated élite, at least until the mime came into fashion. They came from the people, shared their taste and drew upon their common sense. They wanted neither to educate nor to instruct, but to entertain their audience. This unpretentious, naturalistic, popular theatre was the product of a much longer and more continuous development, and had to its credit a much richer and more varied output than the official classical theatre; unfortunately, this output has been almost completely lost to us. Had these plays been preserved, we should certainly take quite a different view of Greek literature and probably of the whole of Greek culture from that taken now. The mime is not merely much older than tragedy; it is probably prehistoric in origin and directly connected with the symbolic-magical dances, vegetation rites, hunting magic, and the cult of the dead. Tragedy originates in the dithyramb, an undramatic art form, and to all appearances it got its dramatic form—involving the transformation of the performers into fictitious personages and the transposition of the epic past into present —from the mime. In tragedy, the dramatic element certainly always remained subordinate to the lyrical and didactic element; the fact that the chorus was able to survive shows that tragedy was not exclusively concerned to get dramatic effect and so was intended to serve other ends than mere entertainment.”
Art
Entertainment
Education
Tragedy
Propaganda
Politics
Mime
Art And Politic
Greek Theater
People S Art
Agile Transformation: A Brief Story of How an Entertainment Company Developed New Capabilities and Unlocked Business Agility to Thrive in an Era of Rapid Change
“Thriving in today’s marketplace frequently depends on making a transformation to become more agile.”
Growth
Success
Quote
Transformation
Innovation
Agile
Scrum
Agile Coach
Agile Project Management
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