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The Consolations of Philosophy
“كان فعل الكتابة مدفوعًا بخيبة الأمل من المحيطين به، ولكنها كانت ممزوجة - مع ذلك - بالأمل بشأن أن يكون ثمة شخص آخر في مكان ما سيفهمه؛ كان كتابه موجهًا إلى الجميع وغير موجه إلى أحد بالتحديد. كان مدركًا لمفارقة التعبير عن أعماق ذاته للغرباء في المكتبات:
"أشياء كثيرة لم أكن مهتمًا بالبوح بها لأي شخص بذاته أصبحت أبوح بها للجميع، ولمن يود معرفة أشد أفكاري سرية، بدأت أحيل أعز أصدقائي إلى رف المكتبة.”
فلسفة
وحدة
كتابة
فهم
تواصل
Kill the Farm Boy
“Paugh!" the troll scoffed. "Romance. Kissing and folly. Where's the story, where's the philosophy? I'm a troll, and even I can't rip a bodice. You should read real literature. The classics." He held up a book called Ye Olde Clubbe of Fisticuffs. "This is one of my favorites. It's all about, like, rejecting capitalism." He held up another, the spine as yet uncracked, called Alliance of Nincompoops. "Or this one, about a misunderstood genius. You should read it. I'd love to chat about what the true meaning of success is when we're living in a world that values looks instead of substance.”
Romance
Humor
Books
Literature
Fight Club
Confederacy Of Dunces
Early Greek Philosophy
“We are strangers in this world, and the body is the tomb of the soul, and yet we must not seek to escape by self-murder; for we are the chattels of God who is our herdsman, and without his command we have no right to make our escape. In this life, there are three kinds of men, just as there are three sorts of people who come to the Olympic Games. The lowest class is made up of those who come to buy and sell, the next above them are those who compete. Best of all, however, are those who come simply to look on. The greatest purification of all is, therefore, disinterested science, and it is the man who devotes himself to that, the true philosopher, who has most effectually released himself from the 'wheel of birth.”
Ethic
Pythagorean
Writings on Philosophy and Language
“The purity of a language dispossesses it of its wealth; a correctness that is all too rigid takes away its strengh and manhood. In a city as big as Paris, forty learned men are procured each year, at no expense, who infalliably know what is pure and polite in their mother tongue and what is neccessary for the monopoly of this junkshop.”
Language
Political Correctness
Parole
Writings on Philosophy and Language
“We are not lacking in ovservation by which the relation of language to its variable usage can be determined rather precisely. Insight into this relation and the art of applying it belongs to the spirit of the law and the secrete of governing. It is just this relation which makes classical writers. The trouble caused by confounding languages and the blind fatih in certain signs and formulas are at times coup d'état which have them in the kingdong of truth than the most powerful, freshly exhumed word-radical or the unending geealogy of a concept; coup d'état which would never enter the head of a scholarly blatherer and an eloquent journeyman, not even in his most propitious dreams.”
Language
Law
Goverment
Coup D État
Dead Toad Scrolls
“A person might reasonably inquire if it is worthwhile to engage in an exhaustive narrative self-examination in order to instigate transformation of the self. Is it a sound allocation of personal resources to take myself to task on paper? Without structured change, I will repeat past mistakes, which is the ultimate definition of insanity. Before unwittingly commencing a blinkered journey through life, I need to reevaluate my operating schema that led me to the brink of self-destruction. I must initiate a reassessment of my philosophy for living by first understanding how my flawed assumptions regarding how to achieve a worthy life misled me. Although there are many methods to engineering a purposeful restructuring of a person’s ethical system, I elected to use writing as a method to incite a transformative learning experience. A person cannot write in a curative manner until one endures living an examined life.”
Transcendence
Memoir
Writers On Writing
Writers On Thinking
Memoir Writing
Writing Memoir
Examined Life Self Examination
Maverick: The Success Story Behind the World's Most Unusual Workplace
“We could write a completely new manual incorporating all our new policies and spelling out the emerging philosophy behind them. Or we could do away with the old manual and not just replace it. That way we would force people to make decisions based on common sense…We tried to write new rules. We really did. But at every turn we found ourselves wading into a swamp of minutiae.”
Management
Policy
Policy Making
Mad Dogs, Englishmen, and the Errant Anthropologist: Fieldwork in Malaysia
“In a real sense, the important question is never one of validity or truth. Truth exists in the realm of mathematics and in the philosophy of logic, not in perceptions of reality. For those who would understand the world about them, the question is not one of truth, but of utility. Do our investigations deepen our understanding, further our ability to ask more refined questions, and lead to better predictions of events? If so, then the research is justified. If not, it remains but sophistry.”
Culture
Anthropology
Fieldwork
Cultural Anthropology
“NATIONALISM -- 1. A political creed which proclaims that plunder, conquest, extermination, exploitation and enslavement of one's neighbor are absolute evils -- when resorted to by the neighbor. 2. A foolproof political philosophy based both upon the liberal and humanitarian idea of every people's right to determine its own destiny, and on its very opposite, viz., the predatory, anti-humanitarian "master race" concept of every single ethnic group.”
Nationalism And Ethnicity
“Truth seeks, knowledge finds.
Awareness seeks, experience finds.
Opinions seek, facts find.
Theory seeks, certainty finds.
Knowledge seeks, philosophy finds.
Intelligence seeks, wisdom finds.
Want seeks, need finds.
Desire seeks, fulfillment finds.
Contentment seeks, peace finds.
Pleasure seeks, happiness finds.
Laughter seeks, joy finds.
Compassion seeks, mercy finds.
Humility seeks, honor finds.
Prudence seeks, goodness finds.
Innocence seeks, freedom finds.
Virtue seeks, love finds.
Followers seek, leaders find.
Scholars seek, sages find.
Sinners seek, saints find.
Religion seeks, spirituality finds.
Education seeks, enlightenment finds.
The mind seeks, the heart finds.
The heart seeks, the soul finds.
The soul seeks, the spirit finds.
The spirit seeks, God finds.
Reality seeks, fate finds.
Experience seeks, destiny finds.
Time seeks, immortality finds.
The world seeks, the universe finds.
The past seeks, the present finds.
The present seeks, the future finds.
The future seeks, eternity finds.
Time seeks, eternity finds.
Risk seeks, fortune finds.
Peace seeks, harmony finds.
Nature seeks, Heaven finds.
Life seeks, Paradise finds.”
Africa Quotes
African Philosophy Quotes
Philosopher Quotes
Sage Quotes
Matshona Dhliwayo Quotes
Philosophy Quotations
Guru Quotations
African Philosopher Quotes
Solomonology Quotes
Enlightenment Quotations
A Distant Mirror: The Calamitous 14th Century
“Two years later the logic of the struggle led (Pope) John XXII to excommunicate William of Ockham, the English Franciscan, known for his forceful reasoning as “the invincible doctor.” In expounding a philosophy called “nominalism,” Ockham opened a dangerous door to direct intuitive knowledge of the physical world. He was in a sense a spokesman for intellectual freedom, and the Pope recognized the implications by his ban. In reply to the excommunication, Ockham promptly charged John XXII with seventy errors and seven heresies.”
Medieval History
Occams Razor
“Jak pisze Nietzsche w Philosophy and Truth: "Czym zatem jest prawda? Zmienną wiązką metafor, metonimii i antropomorfizacji". Nietzsche twierdzi, iż tak jak chrześcijanie ukształtowali Boga na swój obraz i podobieństwo, a potem zaczęli twierdzić, że było odwrotnie, tak też tworzymy prawdy, a potem udajemy, że istnieją one niezależnie od naszych umysłów i czekają na odkrycie.”
Batman
Filozofia
Normalność
Szaleństwo
Animals and World Religions
“The Buddha lived close to nature and anymals, and exemplified compassion. Buddhist practice is rooted in ahimsa, metta, and karuna, and the first Buddhist precept prohibits killing. Buddhist philosophy teaches that harming other living beings is inimical to the spiritual life because we cannot avoid harming our own future through acts of cruelty due to reincarnation and karma. Buddhist philosophy also teaches that there is no independent self; we are part of an interconnected and interdependent universe. Anymals are inherently worthy of our respect and care; in light of years of reincarnation, they are our loved ones. Buddhist morality and practice requires human beings to actively strive to help anymals, and to fearlessly protect every sentient and suffering being.”
Buddha
Buddhism
Veganism
Anymals
Animals And Religion
Religion And Animals
Respect For Animals
Respect For Nature
Religion And Ethics
Ahmisa
Animals and World Religions
“Hindu religious traditions hold nature to be sacred and offer a philosophy of ahimsa, karma, reincarnation, and oneness that [points to] a vegan diet. . . . Gods, humans, and anymals are sometimes indistinguishable: A Hindu god might manifest as human, tortoise, man-lion, or elephant-headed human; a small, playful monkey might turn out to be the powerful god Hanuman. As gods, and through their own special powers, anymals are spiritually powerful in the Hindu tradition, and provide innumerable lessons and worthy examples for human beings. Humans are obligated to live a life of ahimsa, which requires Hindus to speak up in defense of those who are exploited.”
Compassion
Veganism
Hinduism
Hindu
Anymals
Animals And Religion
Religion And Animals
Respect For Animals
Respect For Nature
Religion And Ethics
“When mind contemplates matter, it’s science. When mind contemplates soul, it’s philosophy. When soul observes mind and matter, it’s religion.”
Spirituality
Awakening
Wisdom Quotes
Buddhahood
Mind And Matter
Sarojaryal Quotes
Myaticism
Religion Amd Science
Knowledge and Experience in the Philosophy of F.H. Bradley
“The life of a soul does not consist in the contemplation of one consistent world but in the painful task of unifying . . . jarring and incompatible ones, and passing, when possible, from two or more discordant viewpoints to a higher which shall somehow include and transmute them.”
Dialectics
Reconciliation
Eliot
Commensuration
“Intelligence is a great scholar,
virtue is an extraordinary saint,
love is a remarkable sage;
together they are alters of integrity.
Awareness is a great scholar,
compassion is an extraordinary saint,
prudence is a remarkable sage;
together they are alters of humanity.
Intellect is a great scholar,
truth is an extraordinary saint,
experience is a remarkable sage;
together they are alters of philosophy.
Curiosity is a great scholar,
humility is an extraordinary saint,
discipline is a remarkable sage;
together they are alters of discovery.
Understanding is a great scholar,
patience is an extraordinary saint,
discernment is a remarkable sage;
together they are alters of harmony.
Life is a great scholar,
God is an extraordinary saint,
nature is a remarkable sage;
together they are alters of divinity.
Reality is a great scholar,
time is an extraordinary saint,
fate is a remarkable sage;
together they are alters of eternity.
The mind is a great scholar,
the heart is an extraordinary saint,
the soul is a remarkable sage;
together they are alters of spirituality.
Mankind is a great scholar,
the world is an extraordinary saint,
the universe is a remarkable sage;
together they are alters of immortality.”
Enlightenment Quotes
Wise Quotes
Africa Quotes
African Philosophy Quotes
Guru Quotes
Sage Quotes
Matshona Dhliwayo Quotes
Philosopher Quotations
African Philosopher Quotes
Solomonology Quotes
The INTP: Personality, Careers, Relationships, & the Quest for Truth and Meaning
“Ti and Ne might well be viewed as “freedom-seeking” functions, contributing to the INTP’s status as the most fiercely independent of all types. Indeed, INTPs deplore being told what to do or how they should do something. They want to do things their own way and in their own time. This can inspire them to resist or rebel against, even if only inwardly, various rules, laws, and authorities perceived as potential threats to their freedom and autonomy. These threats may come in the form of governmental or corporate power; INTPs are wary of both. Consequently, almost all INTPs, at least at some point in their lives, will gravitate toward some sort of anarchist or libertarian philosophy.”
Intp
“[...two main divisions of philosophy.] The questions in the first group, the questions about being and becoming, have to do with what is or happens in the world. Such questions belong to the division of philosophy that is called theoretical or speculative. The questions in the second group, the questions concerning good and evil, or right and wrong, have to do with what ought to be done or sought, and they belong to the division of philosophy that is sometimes called practical, and is more accurately called normative. [How to Read a Book (1972), P. 268]”
Practical Philosophy
Normative Philosophy
Reading Philosophy
Speculative Philosophy
Theoretical Philosophy
“The philosophical problem is to explain, not to describe, as science does, the nature of things. Philosophy asks about more than the connections of phenomena. It seeks to penetrate to the ultimate causes and conditions that underlie them. Such problems are satisfactorily explored only when the answers to them are supported by clear arguments and analysis. [How to Read a Book (1972), P. 282-3]”
Argumentation
Analysis
Philosophy Explains
Science Describes
The Social History of Art: Volume 3: Rococo, Classicism and Romanticism
“The real meaning of historical materialism, and at the same time, the most important advance of the philosophy of history since the romantic movement, consists rather in the insight that historical developments have their origin not in formal principles, ideas and entities, not in substances which unfold and produce in the course of history mere ‘modifications’ of their fundamentally unhistorical nature, but in the fact that historical development represents a dialectical process, in which every factor is in a state of motion and subject to constant change of meaning, in which there is nothing static, nothing timelessly valid, but also nothing one-sidedly active, and in which all factors, material and intellectual, economic and ideological, are bound up together in a state of indissoluble interdependence, that is to say, that we are not in the least able to go back to any point in time, where a historically definable situation is not already the result of this interaction. Even the most primitive economy is already an organized economy, which does not, however, alter the fact that, in our analysis of it, we must start with the material preconditions, which, in contrast to the forms of intellectual organization, are independent and comprehensible in themselves.”
Hermeneutics
Dialectical
Historical Materlialism
The Templars: The Rise and Spectacular Fall of God's Holy Warriors
“Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over.
It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial.
Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.”
Obedience
Order
Templars
Templar House
“No other writer tells a story so well and with so much profound philosophy as Haruki Murakami does!”
Philosophy
Profound
Deep Thoughts
Haruki Murakami
Life And Living Life Philosophy
Book Lovers
Writers On Thinking
Storytellers
Meaningful Life
Writers On Life
The Social History of Art: Volume 3: Rococo, Classicism and Romanticism
“The ‘Sturm und Drang’ was even more complicated in its sociological structure than the West European forms of preromanticism, and not merely because the German middle class and the German intelligentsia had never identified themselves closely enough with the enlightenment to keep their eyes sharply fixed on the aims of the movement and not to deviate from it,
but also because their struggle against the rationalism of the absolutist regime was at the same time a struggle against the progressive tendencies of the age. They never became aware of the fact that the rationalism of the princes represented a less serious danger for the future than the anti-rationalism of their own compeers. From being the enemies of despotism they, therefore, became the instruments of reaction and merely promoted the interests of the privileged classes with their attacks on bureaucratic centralization.
To be sure, their struggle was not directed against the social levelling tendencies of the system, with which aristocratic and upper middle-class interests were in conflict, but against its generalizing influence and violation of all intellectual distinction and variety. They championed the rights of life, of individual being, natural growth and organic development, against the rigid formalism of the rationalized administration, and meant not only the denial of the bureaucratic state with its mechanical generalization and regimentation, but also the repudiation of the planning and regulating reformism of the enlightenment. And although the idea of the spontaneous, irrational life was still of an indefinite and fluctuating nature and certainly hostile to the enlightenment, but not yet markedly conservative in its purpose, nevertheless, it already contained the essence of the whole philosophy of conservatism. It did not need much now to ascribe a mystical superrationality to this principle of ‘life’, in contrast to which the rationalism of enlightened thought seemed unnatural, inflexible and doctrinaire, and to represent the rise of political and social institutions from historical ‘life’ as a ‘natural’, that is to say, superhuman and superrational growth, in order to protect these institutions against all arbitrary attacks and to secure the continuance of the prevailing system.”
Romanticism
Rationalism
Anti Rationalism
Anti Authoritarian
Pre Romanticism
Sturm Und Drang
The Social History of Art: Volume 3: Rococo, Classicism and Romanticism
“Naturally, the single individual can be wrecked by old institutions just as much as he can be destroyed by the representatives of a new world. A class, however, that believes in its ultimate victory, will regard its sacrifices as the price of victory, whereas the other class, that feels the approach of its own inevitable ruin, sees in the tragic destiny of its heroes a sign of the coming end of the world and a twilight of the gods. The destructive blows of blind fate offer no satisfaction to the optimistic middle class which believes in the victory of its cause; only the dying classes of tragic ages find comfort in the thought that in this world all great and noble things are doomed to destruction and wish to place this destruction in a transfiguring light. Perhaps the romantic philosophy of tragedy, with its apotheosis of the self-sacrificing hero, is already a sign of the decadence of the bourgeoisie. The middle class will, at any rate, not produce a tragic drama in which fate is resignedly accepted until it feels threatened with the loss of its very life; then, for the first time, it will see, as happens in Ibsen’s play, fate knocking at the door in the menacing shape of triumphant youth.”
Bourgeoisie
Twilight Of Gods
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