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Nimona
“YES! a ten!
...eight...nine...ten!"
"Landing you in the Enchanted Forest, which is MY domain.
600 gold, please."
"My Scottie dog will not pay your tyrannical toll!"
"Nimona... "
"He rallied the oppressed woodland creatures and organized a revolt!"
"It just so happens I am a just ruler and am greatly admired by all my subjects."
"Squirrels scale the walls of the castle and bears batter down the gates!
Bloody chaos ensues!
The Enchanted Forest is ours!"
"I'm taking the 600 gold anyway."
"HIGHWAY ROBBERY! "
"Plus another 600 for damages.”
Board Games
Nimona
Pearls Before Swine
“The patriarchy longs for the days ‘when men were men’ and women were oppressed, silent and subservient – and they can see no wrong in it. It justifies its former power and lust to hold on to it – and if possible, to regain it by quoting fundamentalist and radical religion and tradition and while calling it ‘love’. Some love! How can oppression and power and complete control over another person's life ever be ‘love’?”
Women
Oppressed
By
Men Were
Silent And
To Hold
Wrong In It
Animals and World Religions
“The Christian spiritual life is modeled on the life of Jesus, champion of the oppressed, servant to those in need, protector of the abused, and humble defender of the downtrodden—a man who was not afraid to destroy the property of capitalists who willfully defiled that which God had made sacred. Exemplary Christians, especially saints, reveal that those who are close to God are compassionate and merciful servants, living close to nature and tending anymals. Most fundamentally, Christians are called to love.”
Love
Compassion
Jesus
Christians
Anymals
Animals And Religion
Religion And Animals
Respect For Animals
Respect For Nature
Religion And Ethics
Speaking Up for Animals: An Anthology of Women's Voices
“Oppressions are linked. We cannot free human beings without freeing cows, sows, and hens along with women and men who are systematically oppressed by those in power. Rather than seek to fight our way up the patriarchal ladder, those working for social justice need to dismantle hierarchies, and cease to exploit all those who are less powerful—even if we must give up a few culinary favorites in the process. (Those who have taken up a plantbased diet for any measure of time never want for fabulous foods. From my experience, people who discover the vast array of wonderful plant-based foods that are readily available in most of our communities never look back.) Each of us decides, over the course of our daily lives, whether we will ignore the suffering of nonhuman animals who are caught in laboratories, veal crates, circuses, and slaughterhouses, or choose to invest in compassionate, healthy alternatives . . . . We choose where our money goes, and in the process, we choose whether to boycott cruelty and support change, or melt ambiguously back into the masses.”
Veganism
Social Justice
Animal Liberation
Intersectionality
Vegan Diet
Animal Ethics
Consumer Choice
The Social History of Art Volume 3: Rococo, Classicism and Romanticism
“[...]but in Germany, where the loyalty of the army and the bureaucracy was the basis of a new feudalism, government posts were reserved, except for subordinate offices, for the nobility and the junkers. The common people were oppressed by the officials of the Crown, high and low, as much and even more than by the manorial stewards in former days. The German peasants had never known anything but serfdom, but now the middle classes, as well, lost everything they had gained in the course of the fourteenth and 95 fifteenth centuries. First of all, they were impoverished and deprived of their privileges, then they lost their self-confidence and selfrespect. Finally, out of their misery, they developed those ideals of submissiveness and unquestioning loyalty which made it possible for any cringing philistine to think of himself as the servant of a ‘higher Idea’.”
German Idealism
The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque
“People fell into the error of imagining that an art which portrays the life of simple folks is also intended for simple folk, whereas the truth is, in reality, rather the opposite. It is usually only the conservatively thinking and feeling ranks of society that seek in art for an image of their own way of life, the portrayl of their own social environment. Oppressed and upward-striving classes wish to see the representation of conditions of life which they themselves envisage as an ideal to aim at, but not the kind of conditions they are trying to work themselves out of. Only people who are themselves superior to them feel sentimentally about simple conditions of life. That is so today, and it was no different in sixteenth century. Just as the working class and the petty bourgeoisie of today want to see the milieu of rich people and not the circumstances of their own constricted lives in the cinema, and just as the working-class drama of the last century achieved their outstanding successes not in the popular theatres but in the West End of the big cities, so Bruegel's art was not intended for the peasantry but for the higher or, at any rate, the urban levels of society.”
Art
Hypocrisy
Lower Class
Bruegel
Peasant Art
Soul Survivor: How Thirteen Unlikely Mentors Helped My Faith Survive the Church
“King clung to nonviolence because he profoundly believed that only a movement based on love could keep the oppressed from becoming a mirror image of their oppressors. He wanted to change the hearts of the white people, yes, but in a way that did not in the process harden the hearts of the blacks he was leading toward freedom. Nonviolence, he believed, 'will save the Negro from seeking to substitute one tyranny for another.”
Tyranny
Nonviolence
Oppression
Black Struggle
For a Libertarian Communism
“The form of coercion that the proletarian vanguard finds itself forced to exercise against counter-revolutionaries is of so fundamentally different a nature from the past forms of oppression, and it is compensated for by so advanced a degree of democracy for the formerly oppressed, that the word dictatorship clashes with that of proletariat.”
Revolution
Socialism
Dictatorship Of The Proletariat
Theatre of the Oppressed
“It is not the place of the theatre to show the correct path, but only to offer the means by which all possible paths may be examined.”
Theatre Plays
“If you hate the poor,
do not ask The Divine One for wealth.
If you hate the despised,
do not ask The Divine One for honor.
If you hate the oppressed,
do not ask The Divine One for freedom.
If you hate the lowly,
do not ask The Divine One for influence.
If you hate the fatherless,
do not ask The Divine One for children.
If you hate the lonely,
do not ask The Divine One for friends.
If you hate the orphaned,
do not ask The Divine One for parents.
If you hate the divorced,
do not ask The Divine One for a family.
If you hate the weak,
do not ask The Divine One for strength.
If you hate the helpless,
do not ask The Divine One for might.
If you hate the timid,
do not ask The Divine One for courage.
If you hate the helpless,
do not ask The Divine One for power.
If you hate the avarage,
do not ask The Divine One for excellence.
If you hate the common,
do not ask The Divine One for nobility.
If you hate the meek,
do not ask The Divine One for authority.
If you hate the gentle,
do not ask The Divine One for fortitude.
If you hate the confused,
do not ask The Divine One for understanding.
If you hate the perplexed,
do not ask The Divine One for insight.
If you hate the ignorant,
do not ask The Divine One for knowledge.
If you hate the senseless,
do not ask The Divine One for wisdom.
If you hate the anxious,
do not ask The Divine One for joy.
If you hate the hopeless,
do not ask The Divine One for faith.
If you hate the downtrodden,
do not ask The Divine One for peace.
If you hate the forsaken,
do not ask The Divine One for love.”
Spiritual Quotes
Philosophy Quotes
God Quotes
Spirituality Quotes
Theology Quotes
Philosopher Quotes
Guru Quotes
God Quotations
Matshona Dhliwayo Quotes
Philosopher Quotations
“Furthermore, a serious distortion of statesmanship occurs. Year by year, the statesman's time is increasingly devoted to an growing subset of misfits and neurotics, supposedly "oppressed" by an unfair social system which must be rectified. Little by little, the "oppressed" become the state's chief preoccupation, eclipsing the traditional tasks of statesmanship. The system no longer justifies itself in religious or historical terms, but on egalitarian grounds, in terms of "fairness" or "social justice." What actually happens, overall, is that greater and greater demands are placed upon the productive citizen to provide for the unproductive.”
Social Justice
Statesmanship
“If you look at the – freedom, democracy, equality, liberty– all of that can be qualified by saying, "What about me? What about us?" The idea of my tribe versus your tribe, etc. Freedom – what about Liberians who have been oppressed by the systems? Equality – what about institutional "Black-on-Black Apartheid?”What about the creators of the flawed systems who are now so-called liberators of the people?" What about the Americos versus the Natives, while disregarding the symptoms of the problems?
What about your party versus my party, constantly at war, and are not focused on the issues? Justice? How about “give me liberty or give me death?” Until then, the unsolved queries remain in Liberia's delusional political arenas. Until then, we'll never have a country without truths!!”
Liberian History
Freedoms
Liberia
Democracy Freedom
Liberty Amendments
Liberian Writer
Liberian Activist
“If you look at the – freedom, democracy, equality, liberty– all of that can be qualified by saying, "What about me? What about us?" The idea of my tribe versus your tribe, etc. Freedom – what about Liberians who have been oppressed by the systems? Equality – what about institutional "Black-on-Black Apartheid?”What about the creators of the flawed systems who are now so-called liberators of the people?" What about your tribe versus my tribe?” What about the Americas versus the Natives, while disregarding the symptoms of the problems?
What about your party versus my party, constantly at war, and are not focused on the issues? Justice? How about “give me liberty or give me death?” Until then, the unsolved queries remain in Liberia's delusional political arenas. Until then, we'll never have a country without truths!!”
Liberian History
Democracy Freedom
Democracy In America
Democracy In Liberia
Flâneuse: Women Walk the City in Paris, New York, Tokyo, Venice and London
“Once I began to look for the flâneuse, I spotted her everywhere. I caught her standing on street corners in New York and coming through doorways in Kyoto, sipping coffee at café tables in Paris, at the foot of a bridge in Venice, or riding the ferry in Hong Kong. She is going somewhere or coming from somewhere; she is saturated with in-betweenness. She may be a writer, or she may be an artist, or she may be a secretary or an au pair. She may be unemployed. She may be unemployable. She may be a wife or a mother, or she may be totally free. She may take the bus or the train when she's tired. But mostly, she goes on foot. She gets to know the city by wandering its streets, investigating its dark corners, peering behind facades, penetrating into secret courtyards. I found her using cities as performance spaces or as hiding places; as places to seek fame and fortune or anonymity; as places to liberate herself from oppression or to help those who are oppressed; as places to declare her independence; as places to change the world or be changed by it.”
Cities
Flâneuse
Pedagogy of the Oppressed
“No one can be authentically human while he prevents others from beings so. Attempting to be more human, individually, leads to having more, egotistical, a form of dehumanization.”
Humanity
Egoism
Patriarchy
Dehumanization
Purity Culture
“Akin to patience, tolerance has limits as well. Always keep your limits when you tolerate some folks, or else, you'll be oppressed.”
Life Lessons
Tolerance
Quotes To Live By
Limits
All
Tolerance Quotes
Tolerate Pain
Limits Of Tolerance
“The ‘well-born’ felt they were ‘the happy’; they did not need first of all to construct their happiness artifi- cially by looking at their enemies, or in some cases by talking themselves into it, lying themselves into it (as all men of ressentiment are wont to do); and also, as complete men bursting with strength and therefore necessar- ily active, they knew they must not separate happiness from action, – being active is by necessity counted as part of happiness (this is the ety- mological derivation of en’pra/ttein)29 – all very much the opposite of ‘happiness’ at the level of the powerless, the oppressed, and those rankled with poisonous and hostile feelings, for whom it manifests itself as essen- tially a narcotic, an anaesthetic, rest, peace, ‘sabbath’, relaxation of the mind and stretching of the limbs, in short as something passive. While the noble man is confident and frank with himself (gennaiˆov, ‘of noble birth’, underlines the nuance ‘upright’ and probably ‘naïve’ as well), the man of ressentiment is neither upright nor naïve, nor honest and straight with himself.”
Geneologyofmorals
“Words have oppressed, and liberated countless. It is a weapon that can be used to inspire and save lives, or discourage and forsake them.”
Power Of Words
Words
Writers On Writing
Words Of Wisdom
Oppression
Writing Advice
Power Of Books
Words Of Knowledge
The Power Of Words
In Search of A Better World: A Human Rights Odyssey
“Today we demand justice for the oppressed. We no longer accept atrocities as the inescapable fate of the defenceless. We desire and expect a better future. But when confronted with the enormity of injustice and what it demands of us, we retreat into the familiar ritual of intellectualization and moral posturing, recycling lofty liberal ideals from a safe distance. We avoid the intimate knowledge of suffering without which we will never understand the imperative of human rights.”
Human Rights
Injustice
Distancing
Oppression
Abstraction
Theorizing
Intellectualization
“So the concept of social war, in its origins and despite the differences existing among its supporters, has never amalgamated anything and has never had an interest in whether factories were opened or closed, central or marginal
in capitalist production. Its significance for a long time can be summarized in the simple negation of social peace, a phrase commonly used to point to a peaceful coexistence between governors and governed, exploiters and exploited, oppressors and oppressed, or however one wants to say it.”
Anarchism
Social War
Good and Mad: The Revolutionary Power of Women's Anger
“On some level, if not intellectual then animal, there has always been an understanding of the power of women's anger:that as an oppressed majority in the United States, women have long had within them the potential to rise up in fury, to take over a country in which they've never really been offered their fair or representative stake. Perhaps the reason that women's anger is so broadly denigrated--treated as so ugly, so alienating, and so irrational--is because we have known all along that with it came the explosive power to upturn the very systems that have sought to contain it.
What becomes clear, when we look to the past with an eye to the future, is that the discouragement of women's anger--via silencing, erasure, and repression--stems from the correct understanding of those in power that in the fury of women lies the power to change the world.”
Feminism
Politics
Women S History
U S History
“What else must we do and say?
What else must the oppressed do for a taste of freedom?”
Feminism
Racism
Liberation
Sexism
Black Women
Oppressed
Black Women Quotes
Black Women Writers
Black Feminism
African Feminism
“Weep for the oppressed, mourn for the discouraged, cry for the poor, grieve for the heartbroken, but do neither for evil or foolish people.”
Life Quotes
Life Quotes And Sayings
Wise Quotes
Life Quotations
Fool Quotes
Matshona Dhliwayo Quotes
Cry Quotes
Evil People Quotes
Foolish Quotes
The Flame
“But the daily tasks and prayers of men, the ancient city tired from having lived too long, the ravaged marble and worn out bells, all those things oppressed by the weight of memories, all those perishable things were rendered humble in comparison with the tremendous blazing Alps that tore at the sky with their thousand unyielding spikes, a vast, solitary city that was waiting, perhaps, for a new race of Titans.”
Italy
Venice
D Annunzio
Pedagogy of the Oppressed
“There's no such thing as neutral education. Education either functions as an instrument to bring about conformity or freedom.”
Freedom
Education
Education Reform
Education Equality
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